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The relief above the main doorway of St. Peter's Basilica in Rome, depicting
Christ giving the keys to the Kingdom of Heaven to the first Pope, St. Peter.
Thou art Peter; and upon this rock I will build my Church
(St. Matt. xvi. 18).
The Church of Jesus Christ, inasmuch as it is a society,
a kingdom divinely established, should have a Head.
Her invisible Head is Jesus Christ Himself; her visible
Head is our Holy Father the Pope.
Who is the Pope? The Pope is the successor of St.
Peter, the Vicar of Jesus Christ and His representative
on earth, the Pilot of the bark of St. Peter, the visible
Head of the Church, and the common father of all the
faithful.
We say the Pope is the successor of St. Peter. By
making the Apostle St. Peter the foundation-rock, the
corner-stone, of His Church, Jesus Christ promised him
successors until the end of time. For this immovable
rock implies that Peter will be the perpetual Head of
the Church, and will be ever necessary to sustain and
govern her. But how will Peter always govern the
Church, being mortal as the rest of men? How will he
yet govern her after his death? By his successors,
who will be the heirs of his power, of his privileges, and
also of his apostolic spirit. Peter, as say the fathers, is
ever living, and will always live, in the person of the
successors whom Christ promised him in these words:
Thou art Peter; and upon this rock I will build my Church,
and the gates of hell shall not prevail against her.
The promise of the Saviour has been fulfilled: Peter,
having fixed his Pontifical See at Rome, has had as suc-
cessors all the Roman Bishops or Pontiffs who have oc-
cupied his See in the course of the ages down to our day.
History unfolds to us this incomparable succession.
It is a chain of gold held by the hand of Jesus Christ.
Its first link is Peter, and we behold gloriously reigning
the two hundred and fifty-ninth in the person of the
august Leo XIII. After him the chain shall continue to
lengthen until its final link is reached; that is to say,
until the last Pope, who shall end his reign with the con-
summation of the ages.
This unbroken series of successors of St. Peter pre-
sents us men who differed in name, in time, in character;
but they all occupied the same See, and held in their
hands the same keys, which were committed by Jesus
Christ to the Apostle St. Peter. In other words, they
taught the same doctrine, possessed the same power and
privileges; insomuch that if the Prince of the Apostles
were to return in person to exercise the Pontifical au-
thority, his powers and privileges would not differ from
those of the august Leo XIII., the actual possessor of
His immortal heritage.
The Popes may die; the Papacy neither dies nor
changes.
Let us thank God, my brethren, for having founded
His Church on the indestructible rock of the Papacy,
and let us always have the greatest reverence and love
for our Holy Father the Pope, the successor of St. Peter.
Source: "SHORT SERMONS
FOR THE Low Masses of Sunday.
COMPRISING IN FOUR SERIES
A Methodical Exposition of Christian Doctrine",
BY THE Rev. F. X. SCHOUPPE, S. J.
Imprimatur 1884
Related Links:
St. Peter HAS Perpetual Successors (True Sense of Dogma)
Card. Manning's Imperative Book on End Times (Pope in Exile)
Gregory XVII Defends Papal Jurisdiction Against Usurpers
Gregory XVII's Public Castigations of V2 Sect Antipopes
Sedevacantist Silly Fable to Hit 20,500 Daze this Month
Blessed be St. Peter, Prince of the Apostles!
The Papal Restoration Staff
Mar. 7, 2017
Ad Iesum per Mariam 09.03.2017 22:39
Pray for more to wake up; to the truth that is visible to those who genuinely want to see it, the truth that liberates, the Truth that is Christ, Himself.
PAPAL RESTORATION STAFF MEMBER 09.03.2017 00:06
"We declare, say, define and proclaim to every human creature that they by necessity for salvation are entirely subject to the Roman Pontiff."
-Pope Boniface VIII, Unam Sanctam, Nov. 18, 1302, ex cathedra
Papal Restoration Staff Member 08.03.2017 14:38
Dogma of the Church: According to Christ's ordinance, Peter is to have
successors in his Primacy over the whole Church and for all time. (de fide)